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Introduction:
The object of this lesson is to see that humanity and nature
are inseparable. This is done by looking at the past and
drawing connections to the present thereby showing you the
continuity in history. When you understand this basic truth,
you will see the value of understanding history because
it will allow you to see their world more clearly. To accomplish
these objectives, you will work on maps, written questions,
and answer generated class discussion questions.
Lesson
Objectives:
You
will:
1. learn how the environment determines how people lived
in the past, present, and today
2.
learn how natural resources in an area and their relative
placement in the landscape can affect where humans choose
to live
3.
learn to problem solve through cooperative learning groups
4.
infer conclusions from a given set of historical facts
5.
learn how to read a map by using its key
6. be able to cite examples of environment determining lifestyles
and thereby understanding the past and present more clearly
7.
define words through context
Student
Introduction to Lesson Wilderness: Human Uses, Past and
Present
Objectives:
You
will:
-
recognize that cultural resources are part of Wilderness
and that these resources provide information about how
the area was used by humans in the past.
- make
suggestions as to how to protect cultural resources in
the Wilderness
Activity
1:
Wilderness: Human Uses, Past and Present
Setting
the Stage:
You
are walking through a pristine wilderness. The beauty of
the high and tall trees surrounds you. Water cascades down
steep, rocky channels bisecting the trail at every turn.
A deer bounds away through the forests startled at your
sudden appearance.
You
leave the maintained wilderness trail and strike out across
a field of boulders, which from a ruffled skirt around the
mountain's base. After hours of hopping from boulder to
boulder you come upon a meadow and stop to rest. The meadow
is lush, green and completely undisturbed. No one could
have ever visited here before. But wait. As you set your
pack down you notice a shiny black rock. On closer inspection
you realize that it is a stone arrow point, crafted from
obsidian, hundreds or even thousands of years ago. Someone
has been here before.
What
are your thoughts?
Procedure:
Closure:
Archaeological
sites are a part of many designated Wildernesses. Use the
following questions for discussion. You will read and answer
the questions on your own and then get into your groups
and create a final copy. One student from each group will
take home and produce a typed copy. Attach all copies and
turn in the next day.
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- What
can archeological sites teach about the history of our
relationship to Wilderness? Can this information be useful
today? In the future? Give reasons for your answers.
- Is
it important to preserve these sites? Why or why not?
What can you do to protect archeological sites in the
Wilderness?
- Prehistoric
and historic people often abandoned their garbage, tools,
and shelters when they left. These items became "artifacts"
that archeologists study to learn about the past. Is it
acceptable for you to leave garbage when you visit the
wilderness? Give reasons for your answer. How is your
garbage the same as or different from prehistoric or historic
artifacts?
Extension:
Read
the following excerpt from "The Hopi View of the Wilderness"
(Secakuku, 1993)
"Hopis
do not view cultural resources, such as ruins, as abandoned
or as artifacts of the past. To a Hopi, these villages were
left as is when the people were given a sign to move on.
These houses, kivas, storehouses, and everything else that
makes a community, were left exactly as they were because
it is our belief the Hopi will someday return. Our people
are still there. Today the Hopi designate these ruins as
a symbol of their sovereign flag. Pot shards are left in
abundance, usually broken into small pieces with the trademarks
showing. These are the footprints of the occupants. Hopis
believed that ruins should remain untouched because when
anything is taken it breaks down the value of holding the
village in place.
Hopi
prophecy recognized these cultural resources as part of
today's living culture. They indeed should be protected
for the future of our people. Most of the time, the way
white men view protection, interpretation, and education
seems not to be the Hopi way. For Hopis, protection is based
purely upon the honor system, upon respect and trust. Sometimes
Hopis feel that the things they believe-honor, respect,
and trust- are not compatible with other societies but we
continue to think it should be the Hopi way.
The
Hopi way of measuring the value of cultural resources and
other so-called artifacts is not in terms of money. Rather
it is their importance for life today and their future destiny.
The future of the Hopi is a great burden to them because
they believe they must live a life of spiritual meditation
and humbleness in order to take this corrupt world, which
will get worse, into the better world. Yes, they believe
in the fifth world and their spiritual integrity must be
strong to keep their ruined villages alive. Their houses,
kivas, and shrines at the ruined village perimeters must
be kept warm and active. They rely on their spiritual ancestors
who passed this way an dare still there to receive the messages."
As
a class, discuss the following:
- Summarize
the Hopi's reasons for protecting archaeological sites.
- List
other reasons for protecting archaeological sites.
- How
are these similar to or different from the Hopi's reasons
for protecting archaeological sites?
- Is
one reason more valid than the other? Why or why not?
- Debate
conservation versus sprawling urban areas. This discussion
can be carried over when students research the Preservation
Act and the Archaeological Act in the next mini exercise.
Two
pieces of legislation, in addition to the Wilderness Act,
affect the way cultural resources are managed in Wilderness.
The National
Historic Preservation Act of 1966 directs federal
agencies to take responsibility in preserving on lands that
they administer and to locate, inventory, and nominate properties
that might qualify for the National Register of Historic
Places. The Archaeological
Resources Protection Act of 1979 provides for archaeological
excavations as well as criminal penalties for violations.
Research these laws and report to your class how these policies
might affect management decisions in Wilderness.
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